Lukas 1:74

1:74 that we, being rescued from the hand of our ¹  enemies,

may serve him without fear, ² 

Lukas 7:1

Healing the Centurion’s Slave

7:1 After Jesus ³  had finished teaching all this to the people, ⁴  he entered Capernaum. ⁵ 

Lukas 8:53

8:53 And they began making fun ⁶  of him, because they knew ⁷  that she was dead. ⁸ 

Lukas 20:23

20:23 But Jesus ⁹  perceived their deceit ¹⁰  and said to them,

Lukas 20:44

20:44 If David then calls him ‘Lord,’ how can he be his son?” ¹¹ 

Lukas 24:16

24:16 (but their eyes were kept ¹²  from recognizing ¹³  him). ¹⁴ 

[1:74]  ¹ tc Many important early mss (א B L W [0130] Ë^1,13 565 892 pc) lack “our,” while most (A C D [K] Θ Ψ 0177 33 Ï pc) supply it. Although the addition is most likely not authentic, “our” has been included in the translation due to English stylistic requirements.

[1:74]  ² tn This phrase in Greek is actually thrown forward to the front of the verse to give it emphasis.

[7:1]  ³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:1]  ⁴ tn Grk “After he had completed all his sayings in the hearing of the people.”

[7:1]  ⁵ sn Capernaum was a town on the northwest shore of the Sea of Galilee, 680 ft (204 m) below sea level. It was a major trade and economic center in the North Galilean region.

[7:1]  map For location see Map1 D2; Map2 C3; Map3 B2.

[8:53]  ⁶ tn This imperfect verb has been translated as an ingressive imperfect.

[8:53]  ⁷ tn The participle εἰδότες (eidotes) has been translated as a causal adverbial participle.

[8:53]  ⁸ tn Or “had died.”

[20:23]  ⁹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[20:23]  ¹⁰ tn Or “craftiness.” The term always has negative connotations in the NT (1 Cor 3:19; 2 Cor 4:2; 11:3; Eph 4:14).

[20:44]  ¹¹ tn Grk “David thus calls him ‘Lord.’ So how is he his son?” The conditional nuance, implicit in Greek, has been made explicit in the translation (cf. Matt 22:45).

[24:16]  ¹² sn The two disciples will not be allowed to recognize Jesus until v. 31.

[24:16]  ¹³ tn This is an epexegetical (i.e., explanatory) infinitive in Greek.

[24:16]  ¹⁴ sn This parenthetical remark by the author is necessary so the reader will understand the account.